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For Rohingya refugees, Chennai spells peace and freedom

(Hello, everyone! This is an article that I wrote for an e-magazine called Chennai Citizen Matters where I work. An article that I loved working. Rest of my articles can be read here)

Five years ago, Mohammad Yusuf, a man in his late 20s belonging to the Rohingya Muslim community in Myanmar did not have the slightest idea about the existence of a country called India, let alone Chennai as a city. Life, however, had other plans and five years on, today he has made Chennai his new home as a refugee and loves the city for its hospitality.

Nestled in the borders of the city, along Kelambakkam, the Muslim minority community of the Rohingyas have settled down in camps and live, almost indistinguishable, with the locals.

As I enter their camp, I see them engaged in their household chores and the children playing around amidst the swarms of flies and garbage dumped just outside their shelter. They run up to me as they see me coming in and start asking questions.

“Tamil maalum nahi (I do not know Tamil),” an old man in his mid-60s tells me. As I try to talk to him in broken Hindi, the Rohingya kids come to my aid and help me communicate.

A stormy past

Mohammad Yusuf narrates the story of why and how the community members landed in Chennai as victims of ethnic cleansing. “We were suppressed and oppressed back in Burma (Myanmar). The military had begun to target our community, we had no choice but to run for our lives and decided to flee from our homeland to save ourselves from the cruelty,” he remembers agonizingly.  In Chennai, Yusuf works as a rag picker and cleans the local shops for a living.

The United Nations describes the Rohingyas as one of the most persecuted minority communities, struggling for rights as citizens of Myanmar by the government. Ethnically, the Rohingyas are the descendants of the Bengalis of Bangladesh and large numbers of the community live in Rakhine, Myanmar which lies close to Bangladesh. They have seen continual strife with the native Buddhist population but the riots reached a pinnacle when a Rakhine Buddhist was sexually assaulted in 2012. This led to a communal clash between Buddhists and the minority community, which is when hordes of Rohingyas started migrating to other countries in search of peace and security.

Yusuf says, “When we wanted to flee, we came across an agent who portrayed India as a prosperous nation and hence we decided to come here. I never knew there was a country called India until we were informed thus by the agents.

The passage to India was not easy as they had to shell out Rs 100,000 per person, but they were eager to escape the violence and reached Bangladesh by the sea route in just 45 minutes. “From there we came to Calcutta, after which the agent made us travel by train through various places over a period of about 15 days. We didn’t know we were coming to Chennai until we reached here,” Yusuf says.

Another resident of the camp is Dil Mohammed, whose first wife and two sons did not possess the pass that was officially issued by the Myanmar government when they crossed the border. They were thus imprisoned by the Calcutta police. I managed to bring my sons out since they were too young. But we are still struggling to pay the man under whom we work and I do not know how I’m going to pay the cops and bring my wife back,” he says, his face clouded by sadness.

Life in Chennai

92 refugees belonging to the Rohingya community now live at the Kelambakkam camp, provided with basic necessities by the state government. The 47 kids belonging to the 19 families here have access to education and study at Kelambakkam government school.

Even as Yusuf talks about their past, he takes me around the place and shows me how they live. Entering the circular building, I see two women busy working with a sewing machine.

“We don’t have cement walls in here,” he says with a smile and takes me in. As I go in further, I see what he means. Faded and half-torn sarees hang everywhere replacing walls, providing makeshift boundaries. Moving further, he shows me his room, enclosed by sarees on all four sides. This ‘room’, barely 150-200 sq km in area, accommodates seven people — two adults and five children. Household items lie arranged in all corners. To my left, I see their clothes, vessels on the opposite side, small burners on my right and in the centre, his wife sits cutting meat.

“This is how the rest of the rooms are. The men sleep outside while the ladies and kids sleep inside our rooms,” he adds.  

Despite the obvious shortcomings, the members are not complaining. “We are unencumbered here in many aspects. We are able to celebrate Bakrid and Ramzan well,  as we have a mosque close by here. When I was in Burma, we had to inform the government and get a permit letter. Moreover, our neighbours and cops are also supportive,” says sexagenarian Zaffar Hussain, with contentment.

“Two women from our community teach us how to stitch our clothes using three machines, which was donated to the camp by someone a few months back,” says one lady. “Even during summers, the water does not stop flowing and we are thankful for that,” she adds as she handpumps the water and carries it to her kitchen.

In addition, the UNHCR, the UN Refugee Agency, has helped them get a refugee card and Aadhar card and an official from the Agency frequents the camp to check and enquire after their needs. Yusuf says, “The refugee card application could be easily rejected, but in our case, we did not face any hurdles and the Chennai UNHCR officials helped us throughout in getting Aadhar card and Refugee card.

Expressing gratitude towards the state government, one camp resident Hussain says, “We are grateful to the state government for providing us with free power supply, water, shelter and above all, freedom. People from the electricity board have visited the camp thrice so far to note down the readings. But we do not have to pay. We were moved to safe havens during the time of floods and cyclone and our place was also renovated. Our only requirement now is a larger place, as there are 93 of us now.”

Livelihoods

Back in their homeland, the Rohingyas worked as farmers and have now been reduced to doing menial jobs to keep the fire burning. “We were charged a hefty amount to reach India. But the agent cheated us and sold us to the rag dealer, under whom we work. We were told that we will be freed fully only if we pay him some amount. We have already paid him Rs 18,000 and he gives us Rs 500 every five days or so, which is not even enough to buy household items,” rues Yusuf.

The shop owners in the vicinity are of the opinion that they are self-sufficient, calm and do not create any ruckus. Suresh, a resident of the locality says, “Under the recommendation of a person from the local Mosque, they had initially been residing in a community hall and were later shifted since they had some fights within the community. Moreover, the community hall was used for several other purposes and since their lifestyle was different, people were not willing to use it. The refugees were thus moved to this circular building.”  

Connecting with the roots

It has been five years since the Rohingyas made Chennai their home and they are still struggling to keep in touch with their relatives who are stuck in the conflict zone. The Myanmarese government hits back with imprisonment and penalty for possessing mobiles and telephones.

“After settling here, I tried to talk to my sister back in Burma. I spoke to her on the phone and she was imprisoned for three years, fined a sum of Rs 15,000 and her cell phone was seized. We do not even have money to send or to bring them here. The last time I spoke to my mother she indicated that the situation is still not safe and she has not opened her eatery shop in a long time. Not a day passes by without me thinking about my parents and sister,” says Yusuf.

Access to education

Unlike in Myanmar, the Rohingya kids have free access to education here and enjoy going to school after their bitter experiences in their native country.

“Engineer! Engineer! Engineer,” the kids scream with vibrant energy when I ask them what their ambition is.

But there are some who wish to go back to their country and study, “I studied in the government school only up to class 7, I had to discontinue because boys of higher classes made fun of me as I’m from another country. If I go back to Burma, I’ll keep studying, we do not have an age bar to study in Burma,” says a 17-year-old girl.

The clock strikes 6, elders of the community rise to offer their daily prayers and the kids huddle, sit next to them and join the mass.

Before bidding adieu I ask them if they wish to go back to their country. The response is unanimous:  Certainly, only if peace is restored.

 

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Lens-a naive attempt in Kollywood

To me, personally, Kollywood movies are vexatious—as it predominantly spins around entertainment. In the case of Lens, director, Jayaprakash Radhakrishnan did baffle me with the naive plot and genre.

The digital world has engulfed the reality to a whole new level, including, abducting a person through the digital space. The psychothriller film, Lens, narrates voyeurism and the snags of being a slave to such acts. Though the movie did not have the mainstream actors, it does leave an impression in everyone’s mind.

A married and IT employee, Aravind, a voyeurist, receives a call on Skype from an anonymous person who wants to commit suicide and forces Aravind to watch his death live on Skype. As they continue Skyping, Aravind assumes he had been in a virtual relationship with his own wife which is the trick used by the anonymous man, Yohan.

Cast: Jayaprakash Radhakrishnan, Anand Sami, Aswathi Lal and Misha Ghoshal

Director & Writer: Jayaprakash Radhakrishnan

Rating: 4/5

A picture of a woman and a child is shown, indicates that Aravindan (Jayaprakash) is married and has a child. Annoyed with what’s happening, the wife approaches Aravindan’s room in the dead of the hour and the door read, “Knock the door.” On asking what he is doing, he shoos her off by saying he is working with US clients.

But, Aravindan is Skyping with his virtual girlfriend, Julie, with his pants lying on the floor with Salman Khan’s mask on his face.  Bewildering, right? The director creates a twist in his character by establishing certain truths about Aravindan.

Next day, Aravindan receives a friend request from a woman on Facebook. She wants to chat with him on Skype, to which he agrees. Impatiently, he shuts all the doors, logs in on Skype and puts his mask on. To his surprise, it was a man in the name of a woman.

The man on Skype, Yohan (Anand Sami), forces Aravindan to be the witness of his death as that is his last wish. The weird approach made Aravindan disconnect the call and after few hours he received the video of the Skype chat that he had with Julie. With a sense of fear in his gut, he calls back and Yohan disconnects. Eventually, Yohan connects with Aravindan on Skype.

As they continue talking, Aravindan finds that Yohan has physically abused his wife, Swathi (Misha Goshal) and reports to police with the help of his friend. The cops then take efforts to trace Yohan with his picture and mobile number. In the meantime, Yohan reminds of the incident that harassed mentally him and his newly-wed wife which ended up in his wife, Angel committing suicide. In the process, he made Aravindan accept and confess the truth that he had uploaded the video from a pen drive that he found in some public place.

In the meantime, Yohan reminds of the incident that harassed mentally him and his newly-wed wife which ended up in his wife, Angel (Ashwathi Lal) committing suicide. In the process, he made Aravindan accept and confess the truth that he had uploaded the video from a pen drive that he found in some public place.

Yohan makes Aravindan watch his death and also releases the conclusion of the video on YouTube that has Angel’s death, torture of the plumber who had installed a secret camera in Yohan’s room and Aravind’s confession.

With every one of us becoming addict to the digital era, the line between public life and private life is diminishing every single day which has been beautifully portrayed by the director. The effects of cyber crimes is harsh which is shown as it should be with effective dialogues.

Story of a Farmer

Seeds were sown,
Days flew,
Harvesting season arrived,
Still awaiting rain,
Alas, she betrayed!
Crops failed,
Farmers died.

Featured Image Courtesy: The Huffington Post

Instincts

My instincts were right,
But I chose to disobey them,
For I trusted a third person instead of the self and screwed up my life.
Here I am today, a victim of bad Karma!

Trust your instincts! No one can know you better if it is not you!

Featured Image Courtesy: The Master Shift

Ramblings of a Marathi Brahmin

Hello folks!

I’m a Marathi speaking Madhwa Brahmin settled in Chennai. Every time I speak of my language or caste, I face some really funny moments about my place of birth, customs  and whatnot! Here are a few.

#1

Random Mama: Va da Kozhandhe. Iyer ah, iyengar ah?

Me: Madhwa Brahmin, uncle.

Random Mama: Madhwa Brahmin ah? Kelvi pattadhe ilaye ma, non-veg saapduvela (asks with that ‘Indian thatha or Anniyan look’)

#2

Friend: Macha, apo nee hum aap ke rain coat family ah, da?

Me:  Dei, en da, dai. Hindi da adhu, na Marathi pesuven da.

Friend: Adan, macha. Elam onnu dhan. Settu veetu pulla nee.

Me: *face palm*

#3

Friend: Dai, nee epo paru setu pasangaltaye pesitu iruka, Marathi pesuvenu solra, unaku Tamil teriyuma?

Me: Ivlo neram ena Telugu laya pesitu irunden? *double face palm*

I grew up studying Tamil da.

#4

Friend: Marathi na un veetla epome chapathi ah da?

Me: Dai, I love thaachi mammu da!

#5

Friend: Macha, na Tamil pesuven, enaku Tamil new year iruku. Unaku iruka da?

Me: Yes, da. It is called “Gudi Padwa.” We celebrate it on Telugu New Year day.

Friend: Enadhu? Kudichitu Padukanuma?

*That en da,en? En, en porumaya sodhikara moment*

#6

This is the most crucial question of everything.

Random Mama: Sondha ooru edhu da kozhandha?

Me: Chennai, uncle

Friend: Epdi ma? Marathi nu soniye da? Thatha Bombay la irundhara? (Manasula Arnab nu nenapu, The Nation Wants to Know Mari kelvi)

*That un kuthama en kuthama moment*

P.S.: I seriously do not know how my family got settled in South India.

#7

The most common question that many of my friends have asked me

Friend: Macha, Marathi la edha ketta vaartha solli kudu da?

*Adhu en da enna pathu kelvi kekara moment*

 

P.S.: Not to hurt anyone.

An Open Letter to My Depressed Friend

Hey there!

You. Yes, it is you!

Are you alone?

Maybe your mind says “Yes.”

But certainly, you are not!

Yes, trust me, you are not.

Perhaps, everyone advises you to consult a psychologist. Apparently, I’m not going to do that, for I know you are not alone.

Your parents do not exist in your world,

Your smartphone is important;

You find no fun in talking to your abandoned relatives,

’cause you believe you are busy with your invisible friends;

You do not hang around with your friends,

But rather stalk each other on social media;

The neighbors around you are zombies,

Your not-so-funny series gives you life.

Yes, you have chosen your virtual world over everything and everyone. Realize and accept it. You have living people around you, but you see them like ghosts. Take a break from the constructed reality and find joy in seizing the moment.

Take long walks.

Stroll around a new city.

Carry a novel wherever you go.

Meet new people.

Make new friends.

Talk to strangers.

Listen to stories.

Observe diverse culture.

Learn a new language.

In short, seize the moment, my dear friend! You are not alone! 🙂

Your loving friend. 🙂

Career and Passion

Every writer is a rebel. We live in a world that is driven by Engineering, Medicine and Chartered Accountancy. At times I feel the world is not the right place to follow our passion.

“You cannot succeed in life if you do not clear your board exams,” yelled the disappointed mother to her 12th-grade son.

He decided to run away from home.

~Years later~

“Ma, look! I have published three boo..,” came the son running and his tone became soft on witnessing the scene.

He was devastated to witness his mother’s funeral.

©Bhavani Prabhakar

Featured image courtesy: theimpactnews.com

The Forgotten Shadow

The hot fireball it was,

That shone every day,

Sizzled and fried every critter;

All the trees were uprooted,

Buildings were built instead;

Yonder lied a peepal tree,

Giving shade to the same critter!

via Daily Prompt: Fry

Featured Image credit: http://marsackgroup.com

 

Where are we headed to?

I have been using WhatsApp for 3+ years and my mum has been screaming at me since the day I started using it.

Mum: Hey, why are you still awake? Turn off your mobile and sleep. It’s past 12 a.m. and you’re still meddling with your mobile phone.

Me (texting my friend on WhatsApp): Ok, mum. I’ll sleep and now you please go and sleep.

Present scenario

Mum: Still you’re awake? It is 1 a.m. (shockingly)

Dad: I know what I’m doing, you go and sleep now. I have got loads of messages to read on WhatsApp! (shouts)

He starts using WhatsApp frequently as I silently regret for joining WhatsApp and wonder how to get rid of it.

(My mind voice: Appa ku smartphone vaangi kuduthadhu romba thappa pochu! Translation: I should have never bought him a smartphone!)

Food for thought:

meaning-of-life

Do drop your thoughts in the comments section!

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